Analyse post-modern texts according to Plato's cave and suggest how reality is constructed, commenting on its relevance and need in our modern era. Compare to classic texts where reality wasn't as much of an issue. Why is it so important for us to have a constructed reality presented to us? Why can't we go out and explore our own reality?
Suggestions of texts: Lewis Carroll – Alice in Wonderland The Matrix James Dashner – the Maze Runner Suzanne Collins – The Hunger Games
Or any texts that have a constructed reality within.
I can see this going in so many different directions. Having just recently read Susanna Clarke's novel "Piranesi" I can also see how this theme would be really popular now, reflecting the various isolations of our pandemic circumstances. A writer may want to lean into some classic Jean Baudrillard/simulacrum, or Jean-Paul Sartre to compare differing ideas about how isolation distorts reality. – Grimoiria4 years ago
The Plato's Cave thought experiment is also used in discussions of ethics and morality: is it right or wrong to bring people from their constructed reality into the outside world we think of as real? Characters in The Matrix sometimes struggle with the morality and consequences of waking people up.
This question can also extend to us as purveyors of media: how right or wrong is it to analyze or even criticize the constructed realities of these stories? – noahspud4 years ago
Dr. Henry Jekyll, Dr. Victor Frankenstein, Doc Emmet Brown, Dr. Walter Bishop from Fringe, and characters like them throughout literature and film are categorized as "mad scientists." Sometimes it's because their science is taboo or outside what society believes is even possible; sometimes they're suspected of madness or some other kind of mental illness; sometimes it's both. Why are these characters appealing to audiences, even if they're not well-liked by the fictional societies they live in.
An analysis could include comparing them to real-life scientists like Galileo and Copernicus who were considered "kooks" but turned out to be right. Also, consider how driven these characters are to prove their theories, even pushing moral and societal boundaries – if they weren't actually mad before, they can more easily be perceived that way by the end of their story.
Hmmm, intriguing. You might begin exploring this topic with what it meant or means to be "mad," both in past eras and now. For instance, Jekyll, Frankenstein, and even Brown were considered "mad" for their eras but would that be true now? If so, is that because of their methods? Should scientists be expected to work within certain boundaries so they and their work will be acceptable to society, or is that too much like "playing God?" I think you have a lot to explore here and look forward to reading a full article. – Stephanie M.4 years ago
Through some mishap, the title of this topic left out the word "Mad." That bugs me, but I imagine y'all understand what I meant. – noahspud3 years ago
Real-life examples could also include scientists we would consider downright evil, like those working in concentration camps during WWII. This would contribute to the moral/ethical boundaries of science. – EditingWithEmily3 years ago
This article explores the life and writings of a reclusive giant in twentieth century literature, Juan Rulfo. While authoring only one novel, _Pedro Páramo_, and one short story collection , _El llano en llamas_, Rulfo achieved extreme fame and admiration from other writers such as Jorge Luis Borges and established himself as a pivotal influence on Gabriel García Márquez. This text will address and analyze the basic plot and themes of Rulfo's work, and educate readers on a lesser known great Mexican author.
Aspects of Rulflo’s Pedro Paramo to consider, The:
1.)environment where the story takes place. A brief overview of Mexican geography, culture, literary history, Catholicism/purgatory, and the Day of the Dead.
2.)disjointed and fragmentary nature of time which adds to the dreamlike quality of the novel.
3.) lack of chapters and signifiers of who is speaking, forcing the reader to fill in the missing information on their own.
While reading the novel, you will probably see how all of these themes intersect and amplify each other.
Regarding the influence of Rulfo on García Márquez, it would be good to look into what García Márquez himself said about Rulfo and his writings. There are also parallels that can be drawn between Rulfo’s town of Comala and Marquez’ town Mercado. These are just recommendations and are by no means definitive guidelines. It would be best for you to use your own discretion and aesthetic discrimination while exploring and contemplating these great texts.
Hi, J.D. thank you for the feedback. I think MLA style guide says to use _ in digital environments where italics are unavailable. I attached a link as an example of this advice:
https://style.mla.org/underscore-instead-of-italics/ – kurtz4 years ago
The emphasis today is on getting through the day and we forget to romanticize life. Why have human beings lost connections with nature and self?
Discussing literary critic John Ruskin's ideas of the pathetic fallacy could work when building an argument around the emotional connection between nature and self. He noticed that the people in art (including poetry) had disappeared. As in, people were less frequently being depicted in art during this time. And so instead, human emotions were being assigned to aspects of nature. More than this though, he proffered that it was the emotional state of the human reflected into the natural aspects of the artwork. You can find this practice in the poetry of Keats, Wordsworth, and most of the big six. (This is a very rough summary of his argument, of course, Ruskin's book Modern Painters would be the text to refer to for the far more eloquent expression of his idea). – Samantha Leersen4 years ago
Romanticism isn’t necessarily dead, but rather it’s bland and not as interesting anymore. – kyeferreira4 years ago
The contemporary man is rejecting romanticism objectively. Emerson, Whitman, Thoreau has not emphasized that there would be a day when we lose our connection with naturalism, but they have glorified romanticism enough to imply that. – metamorphicrock4 years ago
This is a particular kind of Romanticism called Naturalist Romanticism. This narrows this topic somewhat in its own right but whoever decides to write this may benefit from further narrowing. I would recommend looking at a particular nation’s naturalist literature of the Era. The richest would be the United States (c. 1820-1900), the United Kingdom (1798-1837), and France (1789-1914). – J.D. Jankowski4 years ago
I agree that it's not dead, but perhaps it's taken a back seat since now we explore things virtually. The pandemic especially has made this more prevalent. – Ndeu4 years ago
The pandemic certainly has changed how the natural world is thought of. As we spend less time in the world we’ve created for ourselves many people find themselves returning to the natural world. Popular social media apps such as Instagram and Tiktok bring a fresh perspective to time-honoured traditions such as foraging and gardening. It would definitely be interesting to look more closely at the at the effects of a pandemic in forcing people to reconnect with nature. – mielcheveux4 years ago
When first written by Mary Shelley, Frankenstein's Monster was an intelligent, eloquent, and even sympathetic-in-some-lights character. The character underwent an evolution in popular culture to become an easily recognizable horror monster – a big, green, lumbering, incapable of speech or intelligence brute. Recently though, there has been a shift back to depicting Frankenstein's monster as a misunderstood character who is equal to humans with emotions, intelligent thought, and a desire to belong. Why and how has this evolution has happened?
Covering the movies, Frankenstein and Young Frankenstein may prove helpful. – J.D. Jankowski4 years ago
I like this idea. It might be interesting to approach it through the scope of the ever-evolving social stigmas/beliefs surrounding mental health, trauma, and/or identity. More so than in generations past, modern society tends to discuss such issues more openly, and therefore, modern readers may feel more inclined to identify with monster and less inclined to demonize him. Of course, the focus will need to be narrowed (mental health, trauma, and identity are all huge topics to tackle), but these are just some ideas to consider. – JCBohn4 years ago
In Dante’s fictional journey to hell with Virgil the poet as his guide, the vast majority of the damned that are encountered want Dante to tell of them back in the temporal world. Examples of this are Dido, Queen of Carthage (ironically written about in real life by Dante’s guide) and Ciacco the Glutton (blatantly so considering that “ciacco” is the Italian word for pig, and he behaves and looks as such).
Analyze why those in Inferno want to be remembered. Is it because this is the only joy that they have left in their horrid states (to be remembered and with the possibility of being remembered fondly)? Indeed those that do not want to be told of (mainly in the 9th Circle) did things so horrid that no fondness would be drawn in being remembered. Or is it for a more selfish reason? Does this express subtlety that pride both goes before the fall and is at the root of all evil and feeds all other evils?
Upon Œdipus’s self-imposed exile from Thebes for being the reason the city held a divine curse (on account of his marriage—unwittingly—to his mother Iocaste), his sons fight a civil war (Œdipus at Collonus) to determine who will rule Thebes. The result is that both sons kill each other by each other’s hand in battle. Creon becomes king (Antigone) and refuses burial of the rebellious son, and orders that anyone who would bury him to be executed. Antigone, the sister of the brothers, assisted by their sister Ismene, buries the body. Creon initially orders her imprisonment and execution. He vacillated at this decision but too late as Antigone and Ismene committed suicide to highlight Creon’s unjust actions.
Analyze how much of this is the result of Œdipus and why this is the result. Is it the result of Œdipus’ union with his mother? Or is it his curiosity (See Œdipus Rex)? In these plays, do the children suffer from the father’s sins, or are they the authors of their own tragedy? Bear in mind that the mindset of Ancient Greece held that any wrongdoing any person committed was under strict liability (intent does not matter; the act itself is good or evil). What kind of critique, if any, does the author Sophocles (a citizen of the Athenian Republic, which held the heart of Hellenic democracy) make of the rule of kings. Could this be a critique on the rule of the Spartans (Athens’s historic rival; a monarchy)?
Today, it's common for writers to use Meyers-Briggs, Kiersey, Enneagram, or another personality test metric to type their characters, or at least to determine how characters might act in certain situations. Even if writers don't consciously do this, their characters can often be "typed." For instance, many people discuss the Meyers-Briggs or other types of characters in popular series like The Hunger Games, Harry Potter, Percy Jackson, and so on.
In exploring literature, what personality types do you think come up most or least, and why? For instance, do you think authors tend to create characters based on their own personalities? Are you attracted or repelled by certain types of characters–say, a bookish yet adventure-seeking character like Jane Eyre, vs. a "trickster," street smart character like the Artful Dodger?
By the way, the ISFJ is definitely in the realist camp. In general it would be the N-types gravitate toward the idealism. – J.D. Jankowski4 years ago
I've found that especially in YA literature, the main character is the clichéd portrayal of 'nerd' or 'introvert' - i.e. shy, wallflower, bookworm, etc. In some literature that starts out this way, this character often turns out to be more confident and outgoing than previously believed, thus becoming more likeable in the subjective eye of the reader. While it seems to be quite popular in modern fiction, I lean towards liking the characters that appear to be introverts and bookish and actually are. – MishaniK4 years ago
I feel like sensory (Se and Si) types tend to show up more in YA stories because the narrators often describe their immediate surroundings without getting too big into abstractions or making elaborate connections out of vague ideas (like someone with Ni would do). – Emily Deibler4 years ago
