In the Urban Fantasy genre – Percy Jackson and the Olympians, Fantastic Beasts and Where to Find Them, etc. – magic and magical creatures exist alongside humans, but humans don’t know about them.
The Cosmic Horror genre – i.e. H.P. Lovecraft – has a similar rule, except if humans see "past the veil," what they see is usually terrifying and even madness-inducing.
Meanwhile, in the Percy Jackson series, a demigod can see monsters just fine, but looking at a god or titan’s true divine form is hazardous to their health. This seems to be an overlap between Urban Fantasy and Cosmic Horror. Similarly, the existence of Squibs and Obscurials in Fantastic Beasts lore sometimes approaches Cosmic Horror territory.
Compare and contrast the two genres. What other overlap exists between them? Where do world-builders and storytellers make distinctions between the genres and why? Do interesting themes and lessons emerge when you consider Urban Fantasy from a Cosmic Horror perspective or vice versa?

Examine the vein in various film media (especially Black Swan and Whiplash) suggesting pronounced suffering to produce great art. Both films, to this writer, state or otherwise imply that our protagonists must suffer under harsh instructors (especially in the case of Whiplash) to be successful in their respective fields. This ideology comes off as very unsettling, especially in an era where mental health and personal agency (especially for women) are becoming more recognized. A potential goal for the topic is to examine how movies of this sort condition young artists to burn themselves out in the pursuit of making art. Another film to examine could be “Lust For Life,” on the life of infamous tortured artist Van Gogh.

The goal in proposing this topic is not to condemn any movie mentioned wholesale, but to, instead, offer examination of less than wholesome implications in media that have not been fully explored for those purposes.

It will be necessary to explore mental health expertise to give structure to the topic. An important video to the formulation of this topic was the YouTube video “‘Rise and Grind’ Film Culture: A Rant” from content creator coldcrashpictures. Potential writers may find material for additional definition for this topic in said video.

A common critique of any new movie, book, tv show or anything, a common criqitue of any new story in the written medium, (whether script writing or otherwise) is the lack of originality. Originality is defined as 1) existing from the beginning, 2) created personally by someone or 3) not dependent on other ideas. But is anything at all independent of ideas, or ‘original?’ One can now start to argue that everything’s been done before, from new world with strange creatures, to magical schools, to a climactic battle between good and evil. I pose three question: Does originality exist any longer? Does originality need to be redefined? Or do we need to change the way we criticize storytelling?

Magical realism is a literary genre that combines elements of the fantastical with the ordinary, blurring the lines between reality and imagination. When writing on this topic, one can explore the significance of magical realism in contemporary literature and its impact on storytelling, symbolism, and thematic exploration. Additionally, one can delve into how authors employ magical realism to convey deeper truths about the human condition, cultural identity and social issues.

Perhaps consider discussing this topic in relation to well-known magical realism writers such as Haruki Murakami or Neil Gaiman. As a starting point, consider the following: how is this genre defined and how does it differ from other genres like fantasy/surrealism? How does magical realism challenge readers’ perceptions of reality and provoke them to question the nature of truth and existence? How can magical realism allow authors to explore complex themes and societal issues that might be difficult to address through realistic fiction?

Occasionally, a music artist will release a song that is deemed unsuitable for radio play in its current form. It might contain profanity or profane subject material, have undesired instrumentation, or simply be too long for the radio to play. A new version of the song will be created as a "radio edit" that alters the original to meet governmental standards. These changes can range from inconsequential, like replacing one profane word with a sound effect, to substantial, such as replacement lyrics that completely change the original meaning of the song. Famous radio edits include Cee Lo Green’s "Forget You," d-12’s "Purple Hills," and Everlast’s "What’s It Like."

Usually these edits are not made by the artists themselves but by their record labels, broadcasters at the corporate level, or even individual radio stations. Whether minor or major, these changes produce a product that is not what the artist envisioned without the artists’ input. Without these changes, these songs would not play on the radio or in spaces that must abide by government guidelines relating to content standards. Is the radio edit process a necessary evil to becoming a successful artist? Or is the act of altering art in order to conform to public sensibilities harmful to the role of art in our contemporary culture that constantly encourages us to "express yourself?" Especially in the era of the internet and the seemingly endless ways to create and distribute art outside traditional distribution institutions, should corporations compromising an artist’s intended vision to please the masses be considered a malicious act? Or should this new-found freedom provided by the internet encourage society to support art as the artist creates it, even if it offends?

Denis Villeneuve’s Enemy ends with Adam being confronted by a giant spider in the bedroom. In a film that otherwise adheres to realism–despite its occasionally surreal quality–the scene stands out. Like most viewers, Adam is initially shocked, but then he lets out what can be best described as a smirk-sigh. Does he know something about the spider that viewers do not? The spider motif is not something that comes abruptly at the end; it exists throughout. So, what does the spider represent?

It’s a tale as old as erotica: a girl sits down at a coffee shop and pulls out her e-reader because the cover of her steamy romance novels will be judged if she bought the physical book. In 2022 seven of the ten best-selling books were romance novels that contained erotic content. Adult romance and erotica are almost indistinguishable these days, for example the number one best-selling fiction book in 2022 It ends with us by colleen hoover contains several graphic sex scenes yet is labeled romance not erotica. Adult romance is the best-selling fiction genre of all time, yet despite the popularity of the genre, men and women still deal with romance reader shame. Why is this genre seen as trashy? Is it misogyny, classism, or something else?

Although the criticism of modern erotica may seem like a modern issue, this debate has been going on for centuries. It would be interesting to analyze the modern romance reader shame and its relationship to the criticisms of the 19th century sensation novel.

The movie Annihilation (2018) has a pretty confusing ending with lots of interpretations. What happened to Lena? What was the significance of the mirroring alien? How does the ending tie in to the themes seen throughout the rest of the movie? Who is the Kane we see at the end of the movie?