Contributing writer for The Artifice.
Junior Contributor II
Published | Gender Representation In Yu-Gi-Oh!Yu-Gi-Oh! is a long-running franchise encompassing anime, manga, video games, and trading card games. Between 2000 and 2019, six Yu-Gi-Oh! anime series were produced by Studio Gallop, each focusing on a different cast of characters, setting, and even genre. Although each Yu-Gi-Oh! series offers a distinct story, all six of these anime have received criticism from both fans and critics for their portrayals of female characters. All six Yu-Gi-Oh! anime are centred primarily on male characters, and the few girls and women that appear in the stories are commonly sidelined if not cast into harmful gender stereotypes. From my research, most analyses of gender representation in Yu-Gi-Oh! discuss these problems, but I think there is also scope to analyse how Yu-Gi-Oh!’s problematic depictions of female characters contrasts with its representation of male characters. Despite its marginalisation of female characters, Yu-Gi-Oh! presents a surprisingly non-toxic portrayal of masculinity, in which male characters are allowed to talk about their feelings, show friendly affection for one another, and resolve conflicts without resorting to violence. The proposed article would unpack how Yu-Gi-Oh! offers both reductive and progressive representations of gender and how these representations create contradictory messages for the audience.
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The Religious Subtext of The School for Good and EvilThe School for Good and Evil is a middle grade fantasy series that received a film adaptation earlier in the year. Beyond the occasional reference to various faiths, the series does not incorporate explicit religious subject matter, but I would like to analyse the unintentional religious subtext I have interpreted from the narrative. I believe there is scope for a discussion of how the series inadvertently engages with concepts such as predestination and the existence of a supreme being. “Predestination” is the idea that God chooses which people will receive salvation and which will receive damnation prior to their creation. As the title “The School for Good and Evil” suggests, the books are set in a world where some people are similarly designated as “Good” and others as “Evil”. Within the story, membership to “Good” or “Evil” is not determined by a character’s actions, but instead, is determined by one’s soul at birth. By presenting a person as intrinsically “Evil” or “Good”, the book echoes the religious idea that a soul is predestined to Heaven or Hell. The School for Good and Evil also inadvertently presents the idea of a supreme being through the “character” of the Storian. This may sound strange to those unfamiliar with the books, but the Storian is a sentient, omnipotent, and powerful magic pen that preserves the balance between “Good” and “Evil” and chooses people in the world to write about in real time. Characters do not explicitly worship the Storian, but it is treated as an ultimate authority. Two of series’ antagonists – one with an “Evil” soul, and one with a “Good” soul – are defined not only by villainous actions (eg. hurting others) but by their efforts to to replace the Storian as the supreme authority within the world. Through this, it can be suggested that the series engages with the existence of a supreme being and humans’ relationship to that god.
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Charlie and the Chocolate Factory: A Capitalist Dystopia | |
While I had previously thought about how many YA and MG series are long-running, I hadn’t realised just how many of these series are in the fantasy genre. I agree that the world building element of fantasy contributes to the viability of writing sequels for this genre, in contrast to books focused on everyday settings. | YA Book Series That Never End |
As someone interested in stories about fantastical settings, I haven’t previously tried the technique of visiting places to write about them, but this article has provided me with a new perspective on this technique. I am intrigued by Mundell’s idea of spending time in a place to capture the “feeling” of being in that place, as opposed to only focusing on the objective aspects of it, and how this can be applied to writing about similar settings, real or imagined. | Writing About Place |
This is an interesting analysis that has me questioning Dahl’s choice to position the audience to dislike the other children but admire Wonka despite Wonka being arguably just as greedy as the villainous kids.
While this article only focuses on the book, I think it’s interesting that in the second film, Wonka’s firing of his human workers and the Buckets’ poverty is even more explicitly linked, as Grandpa Joe was one of the workers who lost his job.