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Tragedy in the Philosophies of Nietzsche and Aristotle

Nietzsche's The Birth of Tragedy and Aristotle's Poetics offer different examinations of tragedy as the highest form of art in the Hellenic tradition. Perform a comparative analysis of the philosophers' conceptions of the tragic form. Where do they locate the origin of tragedy? What do they identify as the most important parts of tragedy? What are the psychological and social implications of tragedy for civilization? Why do they praise it? What is the role of tragedy and art in the greater collective consciousness? These questions and more allow for an in depth understanding of the philosophers' respective theories of tragedy, and how the tragic form functions in relation to the individual and his culture. Take it further and draw the analysis to present day. What can tragedy offer us today, in the age of information, digital culture, and globalization? How can we use the theoretical work of Nietzsche and Aristotle to benefit our artistic production?

  • Very unique, theoretical paper! – Jason052714 9 years ago
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  • I hope the philosophers in our midst pick up this topic. I would love to read about how philosophies from another century can relate to the context and creativity today. – Munjeera 9 years ago
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  • I have to disagree with Jason on this one; there have been literally hundreds of books written on precisely this topic. Every aesthetic philosopher worth their salt has grappled with the nature of tragedy - since they owe the debt to Aristotle as the pre-Kantian father of their field - and has made a point of reading and building upon every thinker to grapple with the subject since, including (but by no means limited to) Seneca, Hume, Diderot, Schlegel, Hegel, Schopenhauer, Freud, Benjamin, and Walter Kauffman. Furthermore, there's an entirely separate domain of literary and dramatic criticism (that being my field) which has dealt with the subject perhaps even more extensively, including the likes of Goethe, Wagner, Bernard Shaw, Brander Matthews, Allardyce Nicoll, George Jean Nathan, Francis Fergusson, A.C. Bradley, Antonin Artaud, Bertolt Brecht, Eric Bentley, F.L. Lucas, George Steiner, Arthur Miller, Lionel Abel, Raymond Williams, Robert Corrigan, J.L. Styan, A.D. Nuttall, Richard B. Sewall, Virgil Geddes, Richard Kuhns, John Orr, and Howard Barker (just to name the first few to come to mind). I don't believe there has been a single scholar writing on the subject of tragedy since the turn of the twentieth century who has neglected to note and compare the visions and contributions of Aristotle and Nietzsche. Perhaps this would be a unique theoretical paper on this particular online platform, but I have a special request for anyone who is considering writing it: read at least four books by any of the authors listed above. If, after that, you still think you have anything to add, then by all means, go ahead. I will admit that your point near the end, regarding "the age of information, digital culture, and globalization" may be a somewhat fresher take - one that Hegel, Goethe, and Matthews were too early to comment upon - but that calls for an entirely different article that the one that the rest of your topic appears to be pitching. My two cents would be to re-frame the article to the effect of "Tragedy in the Twenty-First Century," to which the discussion will require reflections upon Aristotle and Nietzsche (if the author is worth his/her salt), but should emphasize what tragedy and the tragic mean to us today, rather than what they meant in 335 BCE vs. 1872 CE (which, again, has been well documented). – ProtoCanon 8 years ago
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  • Great topic. Analyzing modern tragedies in this way is not just interesting, but enlightening. – Tigey 8 years ago
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The Anti-Coming of Age Novel

In the bilungsroman, or coming of age novel, readers follow a protagonist on their journey from a state of naivety and childishness to maturity, in which they are able to navigate the society of the world. Yet many novels, classified as coming of age stories actually depict a very different fate for the protagonist. Salinger's The Catcher in the Rye would be such an example of this type of novel. Why is that such tales of anti-development remain relevant and appealing? What is it that they say psychologically about the world that produces them?

  • Interesting. It's been a while since I read Catcher, but I believe it leaves us hanging on whether Holden matures. I'd be intrigued to see what the stagnation or ambiguity says about the world. If this isn't restricted by time period, Ellen Hopkins' YA work may be something to look into because she sometimes leaves the protagonist(s) without an upward conclusion. Interesting topic. – emilydeibler 9 years ago
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  • This a really intriguing idea, as I agree, many traditional coming of age novels leave students scratching their heads trying to connect what they just read to an outlook they should supposedly apply to their lives. I think this topic could be expanded into the discussion of how we often praise books of the label as "classic" while ignoring the lives and outlooks of the authors, which would be playing into your last question of the psychology of the creator or our mass consciousness. This would be also a great gateway to talking about what keeps them popular, but also what is being produce now and has the potential for being a new book that lasts beyond its time and becomes a classic as well. – TravisBoom 9 years ago
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  • I have not read Catcher in the Rye all the way through yet, but I have read L'estranger by Albert Camus which is normally considered a rite of passage for French Teenagers. In "The Stranger" we follow the existentialism ideology that was made famous by Jean-Paul Satre. Existentialism might have a lot to do with these novels your topic is about, so the "Anti-Coming of Age Novel" might be based on the ideas of this philosophical system (at least to a point). The Stranger was published in 1942 while The Catcher in the Rye was published in 1951. This seems, to me, like plenty of time for the transfer ideas between cultures. – garland41 9 years ago
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  • Would love to see some references to modern bilungsroman. Murakami might be a start. – oakhubris 9 years ago
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  • FYI: It is technically "bildungsroman," not bilungsroman. And yes, Catcher in the Rye is a good example. One of the most famous earlier examples is The History of Tom Jones, A Foundling, by Henry Fielding. Though most relate these types of stories to male protagonists, Jane Eyre, Charlotte Bronte, is regarded as a bildungsroman, as is Maggie, from The Mill on the Floss, by George Eliot. One of the best examples is Dickens' classic, Great Expectations. On a more "contemporary note," Ralph Ellison's extraordinary novel, An Invisible Man is a pertinent example of a bildungsroman, as is Harper Lee's To Kill a Mocking Bird. More recent examples would include The Kite Runner, The Perks of Being a Wallflower, and even Harry Potter. This is a fascinating topic. – danielle577 8 years ago
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The Magic of Harry Potter

With the newest book in the Harry Potter universe coming out soon, and considering the new movie "Fantastic Beasts and Where to Find Them" entering theatres in November, discuss the different ways in which the Harry Potter universe has attracted millions of fans. Consider the writing style of the books, the movies, the theme parks, and all of the things that make Harry Potter what it is today. Discuss where you expect the wizarding world to go, and how it has impacted our world.

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    Confessions of a Book Snob

    I refer to myself as a book snob due to having such a difficult time approaching contemporary literature. I tend to stay in the realm of the classical cannon, Medieval Literature, and only "contemporary" authors–Pynchon, Foster, DeLillo–who I know are phenomenal and up to my standard of expectation. I bring up this topic because yesterday I finally purchased The Girl on the Train. It has taken me a year to make this purchase, every time placing the book down, and telling myself I won't like it, but then falling trap to all of the conversations surrounding the book (then again Fifty Shades of Grey was constantly spoken of!). We tend to discuss the decline in film, but what about the decline in literature? Am I a book snob, or am I accepting the painful reality that there really aren't many good contemporary reads available? Does anyone else feel this way? Disagree, and provide numerous examples that will have me copying down the list and enthusiastically ordering contemporary books.

    • Great topic. Shakespeare has no equal. I like some modern writing, but it's its accessibility, more than anything else that grabs me. My mom loves the poolside page turners and doesn't get my love for Hardy, Hugo, Dickens, Swift, More, Carlisle, Wordsworth, etc. Even my love of Breaking Bad is due to a fairly standard set of morals that lives in the old folk songs like Bob Dylan's "Seven Curses." I can't wait to read this article. – Tigey 8 years ago
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    • There are ALWAYS good books out there, even today. You just have to find them. I found Martina Boone's series "Heirs of Watson Landing" original. I didn't want to put the book down. I recommended it to a friend, but she didn't enjoy it to the extent I did because she doesn't like stories that have a Southern setting. Every story will not appeal to all readers. Often I have purchased books that have a good summary on the back and grab my attention in the first few pages, but then I get bored halfway through. It depends on a writer's style and people's moods; many times I have enjoyed a book because I was in the right mood or frame of mind. Listening to other people's reviews of books don't always match my own. Telling yourself that you won't like a book before you've read it is the same as anything else; you won't know until you try it. – JennyCardinal 8 years ago
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    • James Joyce put it well when he said that, "Life is too short to read a bad book." From the perspective of this topic, he can be paraphrased to say that, "You are statistically likely to enjoy a book that has been thoroughly evaluated over long periods of time, both in and out of its historical context, under the scrutiny of various different methodologies of aesthetic appraisal, by multiple generations of scholars and intelligent lay-readers alike who have come to the general consensus that this is, in fact, a good book." This is not to say that new books cannot meet that same critical criteria - since, after all, every book that we now consider canonical had to begin its journey as a new work in its own time - but when you only have less than a century on this earth, and have yet to read the entire canon from Homer to Pynchon (who, despite being still alive, has garnered enough praise by the likes of Harold Bloom to earn the title of "proto-canonical"), I see nothing wrong with choosing to spend your finite lifetime with works that have better odds of pleasing you. What you call "snobbery," I call "economics," which is the science of allocating scarce resources - in this case, your time. HOWEVER, partially to play devil's advocate to the point that I just made, I must contend that there is a special value in reading new works. Because "every book that we now consider canonical had to begin its journey as a new work in its own time," the onus is on us (the scholars and intelligent lay-readers of today) to decide what will be considered canonical tomorrow. This might require us to read many bad (untested) books, but that is the price that every generation of readers pays in order to document the literary achievements of their day and play gatekeeper for the curricula of future English courses to come. Because art is, by its very nature, a form of dialectic, we will never truly achieve an "end of literary history" in the Hegelian sense. It does not matter if Victor Hugo is an objectively better writer than Donna Tartt; she represents our current age in a way that his "timelessness" simply cannot. If that were not the case, then there would have been no need for anybody to ever write anything ever again after the First Folio of Shakespeare's works was published in 1623. – ProtoCanon 8 years ago
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    The Victorian Gothic and the Economy

    The Victorian Gothic genre is known for its haunting tales served with a side of rich prose, grand settings, dramatic characters, and a dash of ambiguity. I believe that it is no coincidence that the genre started gaining popularity during the Industrial Revolution – a time of excess and instability. The most unstable class at the time appeared to be the emerging bourgeoisie and the genre can be interpreted as the class’ self-analysis. Popular Gothic novels such as The Castle of Otranto, The Strange Case of Dr. Jekyll and Mr. Hyde, and Dracula reflect aspects of the middle class’ interactions with their current economy and share themes of heavy loss and monstrous gains. Along with this, analyse some additional aspects and what that says about the genre and its contributors.

    • You are absolutely on to something here in noticing the connection between the rise in Gothic novels and the upstart of the industrial revolution. This turn to nostalgic genres of "novel ghost stories," was a literary means of holding on to the past amongst an ever-evolving society that was difficult for many to accept. With the changes brought about during the industrial revolution, many prospered, but the majority suffered. The classes that were once predetermined by birth were becoming shuffled, and people were no longer looked down upon for working, and were given the ability to rise in class. The beautiful eccentric castles in all gothic novels is an ode to the past amongst an ever changing world moving to a more urban setting. Great topic that I hope to see published as an article! – danielle577 8 years ago
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    Social Media and Mainstream Journalism

    User-generated photographs or videos regularly dominate television bulletins and the front pages of newspapers, while opinionated blogging also gains significant traction in redefining the field of journalism. Analyze the impact of participatory action on social media in steering journalism, and the implications of this shift in control towards the individual consumer.

    • Very important topic. I think it's sad that our society is viewing a death in traditional journalism with the rise of sites such as Buzz Feed (where copying and pasting gifs off of blogs is more important than critical journalist skills) or even just popular magazines like peoples, etc. I think another interesting social media platform to explore with a topic like this is tumblr. A lot of people (especially young people) use the site as a way to vent their frustrations and write about heavily loaded topics without any sources, etc. It usually causes more harm then good with passion and opinions rising -- especially when these opinions are often skewed or lack research to back up claims. In a way, people use the sight to mimic aspects of journalism but do so incorrectly. – Mela 8 years ago
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    • The Illuminati runs the media. – Riccio 8 years ago
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    • Whenever you're dealing with the traditional journalism vs. citizen journalism debate, it's important to note that many citizen/alternative journalists still rely on traditional outlets to break stories (to the tune of more than 90%). The usual process is that traditional news brings the facts and citizen/alternative journalism brings near endless analysis. – Ian Miculan 8 years ago
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    • A documentarian in Newfoundland, Chris Brookes, had a fun quote about citizen journalists that might be worthwhile for quotation. "I don't particularly care for citizen journalism, I don't think it's good idea. I also don't want citizen doctors or dentists. We train for a reason." – Piper CJ 8 years ago
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    • Social media has an impact on the world, there is no doubt about it. However, social media often lacks: proper sourcing, critical analysis, depth of writing, and much more. Hard hitting journalism will for the foreseeable future be done by large outfits such as The New York Times and Washington Post. Pieces like the recent NYT's one on Amazons work place culture were incredibly insightful. Social media can be an asset, where people can gather and discuss ideas, but the anonymity it presents issues here as well. Twitter arguments are not known for their civility or nuance for a reason. They do provide however extremely important outlets for those who are in areas where traditional streams of information do not flow. Without social media the situation in Syria would be a lot darker than it it currently is. – Aridas 8 years ago
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    • It's a mixed bag with the Internet. I just read an article, "Lucy Bites the Dust," about the scientific debunking of Lucy as a human ancestor. As excellent as the article was, the comments section by scientists was even more interesting. Years ago I read an article on a website that sounded convincing, read a couple of others on the site and realized it was highly literate racist propaganda. Like most people, I assume, I believe in free speech, but also in the golden rule. That use of journalism is a disappointment. Also, keeping in mind the infamous Goebbels quote - "He who controls the medium controls the message. He who controls the message controls the masses" - how much of a thorn is the Internet to the powers who might benefit from keeping us in the dark, if in fact such entities exist? Are there examples of curtailing free speech on the Internet, etc.? – Tigey 8 years ago
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    The Harry Potter Series and its Relation to Terrorism

    In J.K. Rowling's acclaimed series, there is a clear separation between good and evil. The reader is aligned with Hogwarts and the 'good' wizards, and Voldemort and his followers are clearly characterized as evil. Dementors and Death Eaters are continuously attempting to invade the walls of Hogwarts, and are willing to kill anyone who gets in their way of securing power. If J.K. Rowling drew upon World War II for the series, can that view be shifted to how the series can now be read in relation to terrorism? Analyze the ways in which Death Eaters resemble terrorist organizations. What does this say about our culture? How can we learn from the series using this lens?

    • As an idea the Death Eaters exemplify terrorism but at it's core it's really hard to say/argue. I feel like they are the embodiment of terror because the books make it a little too easy for us to see them as people. They don't get character development, like Bellatrix a lot of them come off as just wanting to watch the world burn. On that note, there is always Draco. A good angle this article could take is: Draco Malfoy helping people sympathize with children in radical families. Death Eaters aren't brainwashed by religion like modern day terrorists but as the books point out in a lot of cases they are pressured into it, feeling like they have no other choice, and that it's submit to Voldemort or die. – Slaidey 9 years ago
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    • Are you aiming to explore Death Eaters as "weapons" or terror as as state sanctioned vehicle to spread fear of terrorism or a way to control it. It might be a more effective argument to take Death Easters as weapons of fear and control, given that they are operated under the "state power" which in this case would be the ministry. For example as one of the comments above has suggested here, Death Eaters are clearly not brainwashed but rather, it is their nature and function to spread fear. – aferozan 9 years ago
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    • I'm actually going to go ahead and take this topic up. It seems like an interesting topic to discuss. It's pretty well established that Rowling drew inspiration from the Nazis, but puritan ideology exists even today, and future generations may look back at this series, coming as terrorism becomes a real problem in the world, and may very well assume that was its inspiration. – Adnan Bey 9 years ago
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    • Looking forward to this article Adnan. – Munjeera 8 years ago
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    • There's a pretty interesting (and amusing) video that Cracked made a couple of years ago that might shed some light on this topic: https://www.youtube.com/watch?v=Rz88P6tL9wc – ProtoCanon 8 years ago
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    • Cant wait to read this! – Alexander 8 years ago
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    Middlemarch: The Greatest Novel Ever Written?

    We have grown quite used to seeing numerous lists ranking books, movies, and television: "The best television shows of all time," "The worst series finale of all time," "The best books ever written," "The top movies of all time." They are fun to read, and at times infuriating when you disagree. As for Middlemarch (1871), written by George Eliot, there has yet to be a list in which this novel is not included, or even at the top of the list. Yet, so many people are quick to say, "I've never read Middlemarch." What makes this novel immensely appealing to a wide range of individuals, critics, avid readers, and literary theorists? Why are there so many readers who have yet to tackle this novel consistently noted as one of–if not the–best novels ever written? Is it the size of this novel? Could it be the fact that people are so tired of Victorian Literature, which has constantly been viewed as "a one size fits all," style of writing? Is Middlemarch really the greatest, or just another example of an over-hyped medium of art?

    • There is an interesting comparison that can be (and often is) drawn between Middlemarch and Anna Karenina, two novels which frequently and well-deservedly compete for the "greatest ever" title, though the latter seems to have garnered a greater appeal from the general reading public. The key point of comparison lies in their structural congruency; as the great Russian literary scholar, Gary Saul Morson, has noted, "Like Middlemarch, Anna Karenina tells three stories, but unlike George Eliot's novel, it is named after one of them" (Morson, 2007; p.37). Though the two share a disunity of action that was rare among the predominantly character-driven novels of the day, Eliot did not grant readers the same pointed guidance as to which plotline required the greater focus, thus obscuring its narrative from easy distillation. Tolstoy's novel has thereby had better luck at receiving stage and screen adaptations (most recently in the 2012 film, directed by Joe Wright from a screenplay by Tom Stoppard), because of the unspoken rule that the story is all about Anna, thus resulting in an unfortunate suppressing of Levin's story, not to mention the Oblonskys who are frequently treated as mere cogs in Anna's downfall. Due to its lack of such centralisation, there have been far fewer (successful) adaptations of Middlemarch - which, unfortunate as it may be, has a massive impact on exposure to contemporary audiences. In a similar vein, the British dramatist, Helen Edmundson, who is best known for her ambitious adaptations of 19th century novels, was able to adapt Anna Karenina for the stage in a way that effectively represented the importance of Levin to the plot. Though she has also done an adaption of Eliot's The Mill on the Floss - whose plot is much more central to a single grouping of characters, that being Tom and Maggie Tulliver - she has not ventured to broach Middlemarch, likely for many of these same reasons. – ProtoCanon 8 years ago
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