Architecture has yielded some of the world's greatest monuments, evidence of passed and present civilizations. Pharoes, Emperors and Kings made sure to leave their mark in the world. It's a combination of precise calculations, artistic vision and hard work. What has become of architecture today? Where is it headed?
Is this a question of what today's great works of architecture are, or an analysis of current trends and movements, or a look into celebrity architects (starchitects) and their influence on style? – chrischan8 years ago
It can be any one or all of these. I wrote the question this way on purpose. My goal was to keep it broad enough for there to be multiple points of discussion within the same overarching theme of architecture. – nnader8 years ago
This is an excellent question - - as an architect myself, I see myself and my contemporaries grappling with what architecture means, the domain it occupies, and its relevance in an increasingly technocratic society. – SUNANDO DASGUPTA AND ASSOCIATES5 years ago
With the development of new and more intricate technologies, artists seem to be turning more and more to creating art through the use of their computer. Do you think that modern art that is produced this way lacks the same emotional overtones as older pieces that were developed by the artist brush-to-canvas, so to speak?
If you pick this up, you might find this source helpful: "The role of emotion in computer-mediated communication: A review" (doi:10.1016/j.chb.2007.04.004). Its focus is computer-mediated communication versus face-to-face communication, but its conclusions may be useful: "Our conclusion is that emotions are abundant in CMC, and there is no indication that CMC is an impersonal medium, nor that it is more difficult to communicate emotions online. This can first of all be inferred from the success of MSN [(Microsoft Network Messenger service)], the presence of blogs and support lists, and the success of online therapy, in all of which emotions about a variety of personal experiences and problems are shared." The article is available online; just google the call number I posted above. – jackgiesenart9 years ago
A central issue that seems to plague even the most respected media critics (including the likes of the late Roger Ebert) is the potentially unfair expectations placed on the materials they review. For instance, if a film critic went into every movie expecting it to be Citizen Kane, it puts an immediate handicap on all films that do not intend to be critically acclaimed dramas like straight forward action movies, horror, etc. In turn, this can cause critics to give lower scores to pieces of media that are good but simply don't fit their mold of success. On the other hand, one could also argue that judging a piece of media on what it intends to be lowers cultural standards and gives an unfair advantage to lesser works. This article would weigh both sides of this argument and attempt to find reasonable conclusions.
Wouldn't it be interesting if critics were divided into sub-groups, matched with their favored genre? Someone who enjoys witty dialogue and the mild intricacies that take place if film will likely be unimpressed by a blockbuster, 3-D, CGI based film. Therefore, the film is almost doomed for a mediocre review before the actual showing. Your use of the word "handicap" is precisely correct!! – danielle5778 years ago
OOOs, a brand of Speculative Realism supposes that objects have agency, an experience, a unique existence. This seems to have been an understanding long held by Indigenous Cultures in Canada and abroad. Though OOOs seem to have taken hold in contemporary Western philosophy and art practice (many examples can be seen in modern art galleries today) these knowledge systems have been around for much much longer in a different content. Who are some historical and contemporary Indigenous artists that practice under this system, what are they making and how can it be compared, or contrasted to Western practice?
The international art market functions based on the premise that prized works in western art history will continue appearing. But there is a limited number of pieces that can bring six-figure commissions to auctioneers and experts, particularly when contemporary works, and art from post-colonial nations, are generally ignored. This situation encourages forgers like Beltracchi, who said in the documentary The Art of Forgery, that the higher the price of the artwork, the less scrutiny from dealers.
In this context, can the forgery of artworks be interpreted as a revolutionary action that challenges the status quo of the international art market? Are these forged paintings still art?
Maybe they could also analyze what it means to society if forgery is given worth and how it could potentially impact future art to come. – JulieCMillay8 years ago
I agree that cliche is such a damning critque. – sktthemes8 years ago
Artists are more and more turning to the computer as a tool in the studio process. Many artists use digital tools as mere processes in the creation of traditional work, while many other artists now produce the entire artwork on the computer. These digital artists are are left with one method of making their art creation into a physical product. This is the use of pigment-based printing technology, which prints out their work as as a digital print. This is sometimes called, Giclee, or Digital Pigment Printing. For these artists, this is a legitimate way of constructing artwork. But, there is a massive prejudice against digital prints by the art gallery community. Many talented artists who use digital technology are excluded from showing with these galleries. In a vast number of open exhibition calls, the requirements specifically exclude digital artists and their work. How can the growing body of artists who produce digital work gain a sense of legitimacy from both their audiences and the galleries who control the purchasing public?
And here we have yet another example of the snobbery of the art community. Digital print has been a legitimate thing since Warhol and the factory days, yet the artistic community still looks down on it. Even specific, more open communities like street artists frown on digital production (I'm thinking of Mr. Brainwash as an example). I think this is a case where the movement will have to start from the ground up and artists, through commercial success will be the ones who legitimize themselves – scyounan8 years ago
It is also worth noting that digital art (like the rest of Western technology) is not readily available in the large majority of the world. Perhaps the topic would be a good gateway to discuss the traditional marginalization of certain cultures/mediums in the western exhibitionary complex. – AnaMRuiz8 years ago
For a long time documenting as an art form has been left to photographers and filmmakers, whatever happened to history painting? Is documentary only to be created in two-dimensional art forms or could a document appear as sculpture, installation or performance art?
I think for this kind of question, you really need to consider the advances that have been made with technology and the direction that art has gone in as a whole. The more traditional artworks that depicted historical events were just what was of concern to the artists at the time, or what they were commissioned to do. Nowadays, art has moved more towards artistic self-expression, rather than a representation of historical events. – Antebellum8 years ago
There are some really good bio-documentary comic books and graphic novels out there as well. Maus, Persepolis, and American Widow immediately leap to mind. – Tarben8 years ago
Have you ever heard of this concept called "auteur documentary"? – T. Palomino2 years ago
I'm not a person of colour so this topic isn't for me, but it would be interesting to see someone write an article on how ingrained the symbolism of white and black is in Western society. Like things as white are coded as "good, pure, holy" ect where black is coded as "evil, impure, associated with death" ect. and how that's kind of built into a lot of popular imagery and maybe how reversing those codes can be seen as an act of political subversion like having white represent coldness, antiseptic, emptiness and using the colour black to symbolize something like warmth and comfort ect. Anyways these things are just super pervasive and it would be interesting to see some one really analyze how that kind of symbolism plays into and reinforces racism in media
Kudos to you for suggesting this topic. – Munjeera8 years ago
The complementary treatises by Umberto Eco entitled "On Ungliness" and "On Beauty" could be a useful departure point for a historical discussion of this topic. – AnaMRuiz8 years ago