Arts

At the end of the 19th century, a sociologist named Thorstein Veblen argued that privileged people flaunt their wealth in three ways: conspicuous consumption (showing that they can afford to buy products); conspicuous leisure (showing that they can afford to waste time); and conspicuous waste (showing that they can afford to throw things away). Recently, conspicuous consumption and conspicuous waste have lost a lot of their worth as status symbols because goods have become more affordable and both practices are associated with environmental destruction, but conspicuous leisure (which can entail anything from sitting around and doing nothing to lavish vacations to memorizing pointless social rules and regulations) doesn’t seem to carry the same stigma. Classically, conspicuous leisure was embodied in an aristocrat who sits around in a large mansion and looks down on people who perform manual labor, but what are some modern equivalents, either in real life or in our media?

Analyse how schools should upgrade their current material to better prepare students for the modern world. May include a change in curriculum, how social media is/may be taught to them, security control, etc.

I’m really interested in the barriers that algorithms may put up on social media in terms of finding like-minded communities, particularly around social justice and activism. Does the use of the algorithm and other tools like shadow-banning limit who is allowed to speak out and be seen within social media, and what impact might that have in our society? Who runs into these hurdles more than others, and why?

Rosalia has undoubtedly become one of 2019’s biggest rising stars in the music industry. However, what is even more interesting is her ability to modernise the traditional Spanish music styles of Flamenco and bring them to a contemporary audience. It is important not only for the continuation of this culture but for representation of Spanish culture internationally.

Modern progressive activists often act as if the causes they support are radically new. However, most of them go back decades, and some have been around for centuries in one form or another. One well-known example of this is the drive to expose the genocide of Native Americans. In modern times, this takes the form of protests over the use of Native American lands, or why we celebrate certain public holidays. However, references to the dispossession and abuse of Native Americans have appeared in the literature at least since the 1800’s (including a reference in Mary Shelley’s Frankenstein). Another example is the term "intersectionality" itself, which was invented in the 1980’s but didn’t achieve widespread usage until the past few years. Just how far back do the various progressive concepts and causes go–and, by extension, if they’ve been with us for so long how come change hasn’t come faster?

People admiring celebrities isn’t a new notion. History is filled with accounts of people idolizing certain individuals, whether for their physical looks, social status, special abilities, etc. This idolization can and has propped celebrities up on pedestals, creating this idea that celebrities are above others. Hollywood and other entertainment industries are the most prominent examples of this, and the internet has only further perpetuated this.

Celebrity worship has been seen with Jennifer Lawrence, Will Smith, Leonardo Di Caprio, and more recently, Keanu Reeves. Despite upholding celebrities to a high status, people often project certain qualities on these people and then tear them down as soon as their images of said celebrities are broken.

Why do you think people display such attitudes towards celebrities? With the internet being used as an outlet for toxic behavior, how do you think this could change, if at all?

Most people nowadays are familiar with the concept of the "Mary Sue"–broadly, an unrealistically perfect or beloved character whose wants and needs are given an unrealistic level of focus and attention in the context of their story. It seems like there’s a double standard regarding male and female Mary Sues, both from people who write them and who critique them. Although both male and female Mary Sues exist, the female Mary Sues like Bella Swan seem to receive nearly all the attention and scorn from the wider fan community, as do the (usually female) authors who write them. Some people will go so far as to imply that any female character of any worldly significance whatsoever is a Mary Sue, like Rey from the latest generation of Star Wars. Why do you think this double standard exists? What are some examples of male Mary Sues, and do you see them getting away with things that a female Mary Sue would be called out for?

Analyze the growth of DIY culture and crafting, from origins in the 1990’s punk movement (with an emphasis on rejecting consumer culture, expanded in the music and skateboarding subgenres and showcased with zines) to YouTube fame today, as well as possible reasons for its growth and rebirth in the online world.