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The Monk Vs. The Italian

In 1796, Matthew Lewis published the novel 'The Monk'. An early example of 'masculine', or horror gothic, it covers many shocking and depraved themes.
In 1797, Ann Radcliffe published her 'feminine', or terror gothic novel, 'The Italian'. It is viewed as a reaction or response to Lewis' novel. It discusses some similar themes, but in a milder way.
An article could compare and contrast these texts. Worth noting is the things they do the same, such as offering commentary on Catholicism or exploring issues of love and sexuality.
They also differ in several ways, from opposing treatments of women and the use of supernatural occurrences.
Overall, the article should conclude the ways in which Radcliffe has used the original to build her own story, and also where she has deliberately chosen to deviate from Lewis' text. Potentially offer insight into how the two authors' differing approaches reflect the society at the time. An in depth understanding of horror vs. terror gothic would be worthwhile in building a substantial argument.

  • I've only read The Monk and I found it quite shocking and entertaining. Great gothic novel. I would be interested in reading more about it and the comparison to another gothic book would be something quite compelling and thought-provoking. Looking forward to learning more about it. Don't forget to present these novels in the context of their time and to sketch out the wider landscape in literature in the 18th century. – Dani CouCou 4 years ago
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The Staying Power of The Secret History

The Secret History, by Donna Tartt, became an instant classic when it was first published in 1992. Though it is primarily set in the 1980s, the story has a dreamy, timeless quality. To read it at a still impressionable young-adult age feels like a rite of passage. On the surface, it is a captivating murder mystery about a clique of Classics students at an idyllic New England college. But to stop there would be to sell the book short. Examine the potent combination of factors that have elevated The Secret History to its iconic status. In my estimation these include the introspective, romantic narration reminiscent of that of Victorian novels; the bittersweet, melancholic tone; and Tartt's subtle sense of humor. These elements work in concert to ensure that this well-constructed, well-paced mystery leaves a lasting emotional impression.

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    Should Chick Lit Be Taken More Seriously?

    The genre of "Chick Lit" is often seen as nothing other than feel good and fluffy. However, can the argument be made where this genre can be seen as anything more? Should it be seen as more? Should those who read this genre feel shame?

    Choose a few books that support your position on the topic, and explain why you think it is one way or the other.

    • An important thing an article on this should consider is the term "Chick-Lit" itself, and the negative connotations of that. As far as I am aware, there is no such demeaning term for male-oriented literature (I could be incorrect?). It seems the entire 'genre' is set back by this name alone. If it merely fell under the banner of romance, or romantic comedy, would these books be treated differently? It could be argued, then, that this 'genre' has been dismissed in part due to societal perceptions, rather than any notion of literary merit. – Samantha Leersen 4 years ago
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    • I actually really like what you have mentioned about this, and that is something that could be explored to make the argument a little more complex! – RheaRG 4 years ago
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    • Although I haven't read this book myself, I have come across Janice Radway's work, Reading the Romance (1984) which, as the title suggests, critically examines romance novels as a subject of serious inquiry. Could be a useful resource! – the.liquid.kid 4 years ago
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    Historical Texts that Captivate Readers

    Writers of history usually receive the bad reputation of being boring and uninspired storytellers, for the events of history aren't designed to be page-turners. On the other hand, there are histories that embellish for the sake of storytelling but compromise accuracy. This is also criticised.

    Thus, an article exploring histories that are both accurate and educational whilst still captivating audiences would be a great read.

    Offer examples of good histories, and give reasons as to why they are effective as both works of popular literature AND educational history resources. Jung Chang's Wild Swans or Ten Days That Shook The World by John Reed are two good examples.
    Some factors that make history writing 'good' include: the inclusion of personal stories (not mere objective facts), prose that is accessible to all, not just academics, and the formation of a chronological narrative that, while remaining accurate, sparks interest and excitement.

    There are some wonderful examples of written history that tend to get lost amongst the 'boring' stuff. So an article highlighting examples of good history, and analysing why that is, would be interesting and perhaps even helpful for those looking to write public history.

    • Seeing this topic has reminded me of Lucy Worsley's recent PBS documentary series Royal Myths & Secrets. In it, she explores how the public images of famous figures such as Elizabeth I, Queen Anne, and Marie Antoinette have been heavily distorted from their flesh-and-blood counterparts. Details such as when these historical accounts were written, the relationship between writer and subject, differences between national propaganda/mythical storytelling and textual evidence/alternative accounts, etc. all play a role. Like you said, it raises ethical questions over what "the truth" is in the pursuit of a good story. Do the ends ever justify the means? – aprosaicpintofpisces 4 years ago
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    • This something that I struggle with as a student of history; what is a historian's vocation? Is it just writing just what happened as Leopold von Ranke put it so long ago? Or is it telling a tale about what happened as Herodotus did in his masterful work? Or should a historian try to craft laws of history in the vein of the early and post-War Annales School? Is he/she a scientist, a writer or a philosopher? I'd think it was a mix of all three. – RedFlame2000 4 years ago
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    • I read an interesting essay once that noted that whilst it is a common truism that history is written by the victor, it is a less-acknowledged truth that any account of history is victorious. This is fascinating. I think the value of historical fiction lies in its ability to deviate from the established norms of historical acccounts that are at best insufficient and at worse, misleading. Historical novels allow a depth of exploration that traditional historical accounts rarely achieve. Furthermore, they allow a experiential response in consequence to what is inevitably a personal perspective of events of the past. – hlewsley 4 years ago
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    “Dropping the Story” in Fiction

    Buddhism teaches that we can let go of illusion by letting go of “our story,” i.e. letting go of our insistence on seeing reality our way. Many literary classics teach us the same lesson, sometimes through characters metamorphosing by undergoing evolutionary cycles including tragic moments. We see this struggle and more or less successful letting go performed by protagonists such as the Buddha, Oedipus, Shakespeare’s Hamlet, Henry James’ Maisie, Edith Wharton’s “Ethan Frome,” Ishiguro’s characters in The Remains of the Day, Toni Morrison’s Sethe in Beloved, and Murakami’s un-hero in The Wind-Up Bird Chronicle who learns to let go of all his stories by sitting in a dark well for a long time.

    The common theme in these fictions as well as in many others is letting go of illusion by letting go of one’s story, all unfolded in fiction. What sort of fiction must one invent to not add to the world of illusions? Does something distinguish these fictions in addition to the theme, something that makes them resist becoming part of our illusions? Or is it impossible not to add to the illusory? Where do commonalities between letting go of one’s story end and differences in consequences thereof open up, according to whatever works of fiction we decide to look at? What do these fictions have to say about what stories we rarely let go of? How does this theme of letting go of story in story speak to the story-telling during the global pandemic in 2020, specifically about the stories we tell of the “before-the-pandemic” world? Are we, like Murakami’s character, in the well, or are we emerging? How can we tell? Tell us.

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      The New Classics

      What can be considered a new classic? Writers like John Green and Stephan King boast quite a large fan base (and literary output), but will they go down in history? Does fame equate to immortalization in literature? After all, many writers were unbeknownst while they lived, but others (such as Shakespeare) received wide fame amid their careers. Whose work can be considered literary? Are they losing ground in the shadow of these modern, famed "genre writers"?

      • Genre shouldn't matter re: enduring quality of a piece of literature. It's a little risible to suggest the likes of Shakespeare might be losing ground in the shadow of John Green! Fame doesn't equate to immortality in history, but obscurity tends to mean you're not even in the mix for future consideration. One of the biggest problems nowadays is the general disconnect with "things past", losing touch with history i.e. self-censoring art and literature and creative content based on its date of creation. It not only makes it harder to source new classics but means - for most - the canon of older classics is shrinking. Contemporary fame matters but originality and lineage and breadth of vision should matter more. Also there's a growing parochialism, especially in the Anglosphere - facilitated in part by the net and social media bringing together 'communities' in large enough numbers so they satisfy the 'interaction' instinct most of us possess. If people don't feel the need to step outside their echo chambers, their horizons narrow and their creative output follows suit, eventually becoming mere placebo. All this is a path of least resistance and any book worthy of "new classic" should either transcend this reductionism by scope or scale; or burst the bubble of whatever tribal boundaries might seem to appropriate or contain it. John Green is a sweet guy with a nice turn of phrase but none of his novels yet will be "classics" except maybe for future social historians; and not for the literary merit of the books themselves. Stephen King is different. He's a Balzac type: quantity over quality to such an extent the sheer quantity actually becomes a quality. – magisterludi 6 years ago
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      • Terry Eagleton (literary critic) wrote in his book 'Literary Theory: An Introduction' that if something is deemed to be 'literature' it is done so because the text is highly valued by society, and those value judgements are made based upon societal ideologies and historical context. I think the same could apply here - what do we value in a classic text? That is at the crux of this. – Samantha Leersen 4 years ago
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      • the original and well known authors or artists such as Shakespear, Mozart etc, will likely never be replaced. However many consider people like Charles Bukowski and his poetry as 'classic' and exquisite. A more modern example could be someone such as Billie Eilish. she is known her her originialy and voice. ultimately, its the people who negate societal expectations within their generations that tend to become more well-known. – annaegan 4 years ago
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      • i think that fame has a little to do with being immortalized but its more about the effect it has on people if some people thought it just was a good book they would have read it and never read it again but if you were emotionally effected by a book in a good way they would want to read it again – katawaMan 4 years ago
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      Books by Black Authors and Why You Should Read Them

      In the wake of recent global uprisings on the Black Lives Matter movement, people have turned to books about and written by black people to further educate themselves on the subject. Perhaps the article could talk about a list of books that sheds light on the topic, and why the book is relevant today. While I can think of a list of authors such as Alice Walker, Zora Neale Hurston, Toni Morrison, James Baldwin and a few others, it might be interesting to see a list of both classic and contemporary books that are worth reading and why. It might also be interesting to do a research on lesser known authors or books/short stories published by anonymous sources and look into why you think they were anonymously published or why you think the author/the work did not recieve as much attention as it should have.

      • Good topic! I'd add some recent YA offerings by black authors or featuring black characters. Actually, you could probably write a whole article on that genre alone. – Stephanie M. 4 years ago
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      • As a Black writer, especially of speculative fiction, I would love for a piece like this to shed some light on some of the hidden gems of Black speculative fiction that would be of particular value in this historical moment. I'm sure just exploring this singular angle would be more than enough for a piece on its own. – therisingtithes 4 years ago
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      • Great topic! I love Zora Neale Hurston's writing, but her strengths lie in how she depicts folk culture and daily life, not in her politics. (Hurston has been soundly criticized from her time to our present time for an apparent lack of political awareness, in fact.) She's nowhere near as relevant to the Black Lives Matter movement as, say, James Baldwin. – JamesBKelley 4 years ago
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      Stories of Creation

      Analyze and compare the various stories of creation through various parts of the world. The stories examined will include Genesis, Aztec Mythology , Norse Mythology, Greek Mythology, Eastern Mythology, African Mythologies, et cetera. Specifically how are they similar? How do they differ? What sort of message do they impart?

      • This is a very interesting topic that would involve a lot of scholarly research! This could be an extensive article so perhaps picking three to four mythologies would allow the most room for detailed research and reflection. – Scharina 5 years ago
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      • I agree that is might be good to narrow it a bit. For example, comparing the flood in Gilgamesh to Moses with the Great Flood of Gun-Yu. Instead of contrasting several of these religions, could one perhaps write it on the religious commonalities? – ruegrey 5 years ago
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      • This does need narrowing, but I don't blame you for wanting to explore every possible religion and mythology. Perhaps exploring in subgroups might help? An example might be monotheistic creation stories vs. polytheistic, or Middle Eastern (Torah, Bible, Koran) vs. European or African? – Stephanie M. 4 years ago
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      • Perhaps the focus could be created in one of the following ways: 1) focus on historical influence, e.g. how the Babylonian creation story influenced at least one of the Biblical creation stories; 2) thematic focus with a Nietzschean twist, e.g. how is creation achieved in creation stories, and for what purposes? Who benefits from the creative acts and who gets excluded? Whose agendas are asserted? "Cut bono?" Who benefits? 3) focus on narrative purpose: why do we tell creation stories? W hat purposes do we aim at in telling them when there are so many other kinds of stories we can tell? At what point in our story-telling cycles (sacred or not) do we reach for stories of creation? For instance, the Jewish people may have finalized their version of the creation story when they found their story in competition with the Babylonian version, and the Jewish people wanted to show their god was superior by showing their god cared more. 4) focus on relationship between creation "entities" and representatives of fate. I'm sure this will be a fun topic to delve into. – gitte 4 years ago
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